翻訳と辞書
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・ Juz' Hajjat al-Wida` wa `Umrat an-Nabi
・ Juza
・ Juzan
・ Juzanan
・ Juzanvigny
・ Juzaqdan
・ Juzbado
・ Juzefas Jurgelevičius
・ Juzefinova Manor
・ Juzeh, Kermanshah
・ Juzennecourt
・ Juzes
・ Juzet
・ Juzet-d'Izaut
・ Juzet-de-Luchon
Juzhi Yizhi
・ Juziers
・ Juzif
・ Juzir
・ Juzir, Hormozgan
・ Juzir, Lorestan
・ Juziyah
・ Juzizhou Station
・ Juzo Itami
・ Juzo Sanada
・ Juzuiyeh, Baft
・ Juzurak
・ Juzzthin
・ Juán Landolfi
・ Juárez


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Juzhi Yizhi : ウィキペディア英語版
Juzhi Yizhi

Jùzhī Yīzhǐ (; (日本語:Gutei Isshi)) was a 9th-century Chinese Chán, or Zen, master. After Bodhidharma, he was the eleventh successor〔(Zen Ancestors in China - The Five Houses ), retrieved August 28th 2006〕 in the line of Nányuè Huáiràng (677–744) and Mǎzǔ Dàoyī (709–788), as well as—according to some sources—Línjì Yìxuán (although according to others he was Linji's contemporary). He was the student of Hángzhōu Tiānlóng (Kōshū Tenryū).
==Enlightenment==

Gutei spent his time alone in the mountains, meditating and chanting the ''Kannongyō'', the (twenty-fifth chapter ) of the Lotus Sutra. One day, he was visited by a young nun who lived nearby. The nun challenged Gutei to utter a word of Zen, but—when he proved unable to do so—she left. Having spent so much time in meditation and study, Gutei became dismayed at his inability to say a single word of Zen to the nun.
Shortly afterwards, Tenryū paid Gutei a visit. Gutei realized that his inability to answer the nun was due to his lack of understanding, and asked Tenryū to teach him. Tenryū held up his finger, and at that moment Gutei was enlightened.
Versions of this story are told by Taisen Deshimaru〔(Taisen Deshimaru quoted at the New Orleans Zen Temple/American Zen Association site ), retrieved 28 August 2006〕 and Susan Ji-on Postal.〔(Susan Ji-on Postal quoted in ''Prairie Wind'', Vol. 13, Issue 4 ), retrieved 28 August 2006 〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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